Category Archives: France

Birth Defects, FBD Marriages

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While researching a different topic I stumbled upon the following 2006 report on the Internet. It contains comprehensive estimates for the prevalence of birth defects all around the world. The relevant graph is reprinted below (you can click on it to get a bigger picture).

birth-defects-by-country

What leaps out at first sight is the sheer extent to which the worst affected countries are Muslim ones. Of the 29 countries with a birth defects prevalence of over 70/1,000 births, only 5 are not majority Muslim. 9 of the worst 10 are Muslim. Furthermore, whereas those five are all very poor African nations, the Muslim ones include very rich Arab states like the UAE, Kuwait, and Bahrain.

What explains this? Is it something in the water?

Almost certainly this is due to high rates of consanguineous marriages. As hbd* chick has frequently pointed out, the institution of father’s brother’s daughter is prevalent and commonly accepted pretty much only within the historic borders of the 8th century Caliphate. This is arguably a very regressive custom: While it promotes familial loyalty, the side cost is high rates of clannishness, nepotism, depressed national IQ’s… and, as graphically illustrated above, birth defects.

The country with the least amount of birth defects per newborn is estimated to be France.

Freedom, Welfare, and the Future

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The welfare state, or what we conceive of as such today, is a relatively recent phenomenon. Although pre-modern states did perform some pro-welfare functions such as regulating prices and wages, maintaining workhouses for the poor and even a limited form of targeted social support[1], this spending was framed not in terms of the state’s fulfillment of defined obligations to its citizens, but as “wholly-discretionary state charity”. The state’s only incentive to do this, admittedly a powerful one, was to buy off revolt and preserve community cohesion; otherwise, these extremely hierarchical societies harbored no ethical concerns about empowering the individual or ensuring equality of opportunity. This meant that the prime means of social support remained one’s family and clan, friends, and local community institutions like the Church. The modern definition of a welfare state, such as the one provided by Robert Goodin – 1) it a) “intervenes in a market economy b) to meet certain of people’s basic needs c) through relatively direct means” and 2) is “a system of compulsory, collective, and largely non-discretionary welfare provision”[2] – has its early antecedents in Bismarck’s social insurance reforms (1889), the genesis of Swedish socialism in the 1930’s, and the US introduction of social security measures in the New Deal to mitigate the effects of the Great Depression.

Drawing on Goodin’s work, let us clarify the definition of the democratic welfare state. First, welfare states are explicitly market-based (ranging the gamut from America’s relative laissez-faire to Belarus’ “market socialism”) – according to Marshall, it “did not reject the capitalist market economy, but held that there were some elements in a civilized life which ranked above it and must be achieved by curbing or suppressing the market”[3]. Second, it does not (necessarily) aim for radical economic or social transformations; its goals are more modest – “the characteristically welfare statist approach is to opt for readjusting final distributions [primarily to relieve those in the most distress through direct provision of basic needs like food, shelter, etc], rather than altering the pattern of property rights in productive resources that gave rise to undesirable distributions in the first place”[4]. Third, welfare is enshrined in law and viewed as a universal civil right for those deserving of it, in contrast to private charities and the “public charity” embodied in the English Poor Laws (their aid being viewed as gifts and humiliating to have to accept).

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Europe, The Black Continent

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I am going to start off by looking at Europe, defined as the region under the influence of Western Christianity and/or the European Union (not Russia or Turkey, which will be covered in a later Eurasia Report).

The Big Questions

  1. Demographic problems: aging, low fertility and Eurabia?
  2. The unsustainability of the modern welfare state?
  3. Cultural decline & reaction against liberal rationalism?
  4. The return of Great Power politics? (e.g. Mearsheimer 1990), & the decline of the EU and growing centrality of Franco-German relations, – or will the EU survive, and if so in what form?
  5. National trends: a secure, “flourishing” France; a troubled but powerful Germany; Poland beset on two fronts; marginalized Britain, Spain & Italy, all in decline; Sweden as preeminent Baltic power; on the outskirts, both Russia and Turkey increase their power – realistic?
  6. The retreat into authoritarianism and militarism? Europe as a Black Continent?

European Trends

Without much exaggeration, demography is Europe’s central issue for the foreseeable future. Just to keep the labor force constant, the EU needs 1.6mn immigrants annually (current population: 500mn); to maintain a 3:1 ratio of labor force to retirees, it will need 3.1mn immigrants yearly to offset the aging of the population. These kinds of numbers are probably unrealistic due to (justified?) European xenophobia, especially in the east and center.

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Review of “Kicking Away the Ladder” (Ha-Joon Chang)

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Chang, Ha-Joon – Kicking Away the Ladder: Development Strategy in Historical Perspective (2002)
Category: economy; history; industrial policy; Rating: 5/5
Summary: Kicking Away the Ladder:How the Economic and Intellectual Histories of Capitalism Have Been Re-Written to Justify Neo-Liberal Capitalism (Ha-Joon Chang)

Much has been said of the smug arrogance, cultural aloofness and end-of-history conceit characterizing the neoliberal Washington Consensus, the philosophy that a one-size-fits-all set of “good policies” (e.g. privatization, liberalization, deregulation) and “good institutions” (e.g. patent and IP protection system, etc) can – and must – be transplanted onto any country, irrespective of its historical or cultural traditions, if it were to ever join the developed “international community’. The general bankruptcy of this approach is evident from the facts on the growth, with global GDP growth during the 1960-1980 period of “bad policies” substantially higher than during the “good policies” 1980-2000 period. After seeing high growth during the earlier period, Latin America stagnated, and Africa and Eastern Europe declined during the latter; the major exception was mercantilist China.

Though always disabused by reality, from 1998 Russia to the 2008 crisis, the neoliberals retain their intellectual underpinnings by continuing to claim, like Marxists, that history itself is ultimately on their side – after all, did not Britain and the United States, the world’s greatest economic successes, rise to global preeminence through the virtues of minimal government and free trade? Not at all, argues Ha-Joon Chang in this excellent book.

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The Return of the Reich?

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This is my second follow-up post to The Belief Matrix, in which I attempted to advance a universal model for civilizational responses to subsistence crises (The Malthusian Loop) and the Western challenge (The Sisyphean Loop). This time I will look at Germany, a nation that was always torn between its hard-assimilated Roman / Western identity, and German Romanticism – the nativist reaction against the “Idea of the West” (as previously loosely-defined, a set of concepts like the scientific method, rule of law, economic rationalism, and liberalism).

Before World War One, Germany was a confident, expanding power, but  one wracked by insecurity. It was encircled by France and Russia on land, and contained by Great Britain at sea. The increasing cooperation between those three nations reinforced Germany’s suspicions and made it resentful about being denied its rightful place in the sun (all the best colonies had already been snapped up by the time Germany came to the imperialist game). In retrospect, much has been made of the balefulness of the Prussian militarist tradition, the influence of German nationalist groups, and the Kaiser’s bombastic antebellum rhetoric as one of the enabling factors of Germany’s Sonderweg. However, one should also note that in 1900 Germans enjoyed a higher level of adult enfranchisement than the British (22% versus 18% of the population, albeit with the caveat that the Reichstag’s powers were far more circumscribed) and that the anti-war Social Democrats won 34.8% in 1912.

The Teutonic Spirit

That said, imperial Germany was different from the Western liberalisms (Great Britain, France and the US) – not even so much in its political economy, an uneasy fusion of “Western” industrialism and “Eastern” autocracy, but also in its reflection in the psychological make-up of the German people, whose defining trait is a constant internal struggle between “civilized” Roman values (Rationalism / “The Idea of the West”) and “barbarian” Teutonic instinct. From Peter Viereck’s Metapolitics: From Wagner and the German Romantics to Hitler, first published in 1941 (well into WW2):

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The Struggle between Europe and Mankind

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Though Nikolai Trubetzkoy (1890-1938) remains more famous for his contributions to the field of linguistics, his other great achievement was as one of the founding fathers of the Eurasian movement. Riding on the dark wave of disillusionment sweeping the world in the wake of the First World War, he penned the seminal essay Europe and Man in 1920 while teaching at the University of Sofia. You can read Европа и человечество in Russian at the given site (unfortunately I could not find an online English translation).

Which is a pity, because much of what he predicted really did transpire during the 20th C and remains as relevant as ever today. In my opinion, every Kremlinologist, every “Russia-watcher” and indeed every Russian should read it. This was one of the first modern works to seriously question whether Western civilization, or “Europe”, is the culmination of “historical progress” (the other major contemporary challenge was Oswald Spengler’s The Decline of the West). In this post I will present his arguments and draw on historical hindsight to confirm the historical validity of his theory.

First, Trubetzkoy asks, “Is it possible to prove objectively that the culture of the contemporary Germano-Romans is more advanced than all other cultures that exist or have existed on earth?”

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Review of “America Alone” (M. Steyn)

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Steyn, Mark – America Alone: The End of the World as we Know It (2006)
Category: Islam; Eurabia; humor; Rating: 3/5
Summary: The future belongs to Islam (M. Steyn)

It crept up on the West silently. Even as post-historical white Europeans were busy puffing on their weed, hugging trees and chanting Kumbaya in a happy circle, in the dark recesses of their post-industrial civilization – from Britain’s wrecked mill towns to the gray apartment blocks of Malmö, a dark force was bedding, breeding and brooding on history’s return to the mighty continent. They were the Muslims.

*ominous drumbeat*

Slow and surely, they used the lobbying methods of gay rights and feminist organizations to spread their baneful influence to the heights of political power. Sharia enforced at the point of a gun became the law of the land in the grim banlieues of Paris and the gray apartment blocks of Londonistan. They became centers of global jihadist networks that intertwined modern technology, ancient hatreds and Western moral relativism to strike severe blows at its quailing hosts, the apathetic, limp-wristed citizenries presided over by disconnected Eurocrats who were too terrified to do anything but appease. All heroic dissenters, like Mark Steyn, who tried to warn Europe of its mortal peril, were ungratefully cut off by political correctness laws – where the Islamists did not cut off their heads for real, that is.

Some Europeans realized what was happening. Some “reverted” to the Islamofascist wave of the future, making their peace with the new world. The enterprising and quick-witted emigrated to the US of A, one of the world’s few remaining citadels of freedom and prosperity. Most accepted their fate passively – aging, deprived of their pensions through state bankruptcies, forced to pay jizya to their new masters who cut their beards, took away their beer and covered up their women. Though a few bands of neo-Nazi “patriots” tried to stem the Islamic tide, they were outnumbered and crushed in the ensuing civil wars.

*soundtrack*

The world retreated into a new Dark Age of nuclear-armed tinpot dictatorships, transnational terrorists equipped with the latest technology, a totalitarian China, a re-primitivized Russia of nuclearized anarchy fought over by the Chinese Army, brutal Muslim warlords and the dispossessed remnants of its original denizens, and a civil war-torn Europe alternating between fascist black and Islamist green. The barbarian of chaos and destruction leaves only a single, tattered Stars and Stripes fluttering on the winds of time, for now America stands alone as the last bastion of enlightenment amidst the stifling darkness that threatens to engulf it too.

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