The classic Marxist argument holds than an emerging bourgeois class, its wealth based on commerce, industry and capital accumulation, was constrained and frustrated in its political ambitions by the nobility. France was divided into Three Estates, the Third Estate which bore the taille (the main direct tax), the nobility (subject only to the capitation poll tax and viengtième) and the clergy (only required to donate a pre-negotiated don gratuit). The ‘privileged’ orders maintained monopolies, held the right to collect the tithe or seigniorial dues and enjoyed many exemptions, e.g. on military service, the corveé and most taxes. L.S. Mercier in his Tableau de Paris succinctly summed up the many grievances against the aristocracy – “The castles…possess misused rights of hunting, fishing and cutting wood…[and] conceal those haughty gentlemen who separate themselves effectively from the human race…who add their own taxes…beg eternally for pensions and places…[and] will not allow the common people to have either promotion or reward”. The last point was expounded on by the Abbé Sieyès, in the heady atmosphere of 1789, when he wrote, “All the branches of the executive have been taken over by the caste that monopolizes the Church, the judiciary and the army. A spirit of fellowship leads the nobles to favor one another over the rest of the nation”. These illustrated the main complaints of the Third Estate against the nobility – they were perceived as venal, reactionary and parasitic, a foreign blot on the French nation.
Yet the above view that 18th century France saw the bourgeoisie superseding the old nobility economically but being frustrated in their social ambitions by them is a flawed and simplistic narrative. The arguments of the revisionist school, which challenged the French Marxist interpretation of the Revolution as the replacement of the nobility by the bourgeoisie as the dominant class, are many and covering all major revisionist historians (Cobban, Taylor, Doyle, etc) is futile in an essay of such length. However, Schama’s Citizens encompasses their arguments in one book, albeit one we have to treat with caution due to its constant and unwarranted bias against the revolutionaries, harkening back to historical dramatizers like Carlyle, Dickens and Baroness Orkzy.
In a nutshell, Citizens considers the old regime to have been surprisingly modern – progressive, prospering, addicted to science and change. Old-style feudalism was supposedly already pretty much vanished from the countryside – most dues were equivalent to money rents. French state-funded pure science was the equal of any in Europe and was translated into many useful applications, particularly in military technology. Economic growth proceeded at 1.9% per annum in the late 18th century, a rate only matched during the era of the Empire and its artificial Continental System. Transport (from 1760 to 1780 travel times by coach from Paris to Bordeaux fell from fourteen to five days), communications and trade) were developing rapidly, unifying the French market. Industry burgeoned, growing at an impressive average of 3.8% per annum from the 1760′s to the Revolution) and was the most developed in Europe outside Britain. Growing literacy and the rise of a public opinion fueled an explosion in newspapers, pamphlets and encyclopedias.