Green Communism

Thesis. The current capitalist-industrial System is incapable of surmounting the limits to growth on planet Earth because markets and technology, today’s salvation gospel, are no deus ex machina to the energy-and-pollution predicament of industrial civilization. Nor is this System in principle capable of preventing ecological overshoot because growth in physical throughput is the very basis of its existence. As such, we need to transition to an entirely new way of thinking about politics, society, and the economy – Green Communism. This is a system based on technocratic planning using the latest tools of operations research and networking; political control based on ubiquitous 2-way sousveillance to detect corruption and free-riding; and spiritual succor from transcendental values linked to ecotechnic sustainability, instead of today’s shallow materialist values embodied in the System’s “myth of progress”.

By repressing the economic potential of eastern Europe and China throughout much of the 20th century, one of Marxism-Leninism’s greatest legacies is to have indirectly postponed humanity’s reckoning with the Earth’s limits to industrial growth in the form of resource depletion and AGW. Had Eastern Europe and Russia become industrialized, consumer nations by the 1950’s-1960’s instead of the 2010’s-2020’s; had China followed the development trajectory of Taiwan; had nations from India to Brazil not excessively indulged in growth-retarding import substitution, it is very likely that today we would already be well on the downward slope of Hubbert’s curve of oil depletion, and burning coal to compensate – in turn reinforcing an already runaway global warming process.

Though one might refrain that socialist regimes tended to focus on heavy industries and had a poor environmental record, this pollution tended to be localized (e.g. acid rain over Czechoslovakia, or soot over industrial cities); however, CO2 per capita emissions – which contribute to global warming – from the socialist bloc were substantially lower than in the advanced capitalist nations. Furthermore, it should be noted that the overriding spur to heavy industrialization in the first place was the encirclement by capitalist powers, which created a perceived need for militarization (most prominent in the USSR from the 1930’s, and now North Korea). This process also distorted other aspects of those regimes, e.g. the inevitable throwing aside of universal pretensions (in practice, though not in rhetoric) in favor of nationalism, and what could be called a reversion to the “Asian mode of production” with industrial overtones, which could be used to describe Stalinism, or the militarized neo-feudalism of the Juche system of North Korea. So one cannot point to those countries as “proof” of the superiority of capitalism; to the contrary, we should take away the lesson that any anti-capitalist transition should be universal if it is to survive.

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Communism is our Road to Redemption

Communism is not usually regarded as a green political system.The lack of attention to negative environmental externalities on the part of central planners bequeathed the areas under their control a legacy of wilted forests, poisoned waters and darkened skies. The dissolution of the Soviet empire revealed these failures to the world – the overflowing chemical sink of Dzerzhinsk, the black sulfurous snows of Norilsk and, most iconically, the radioactive zone of Chernobyl. The post-Soviet economic collapse idled the smokestacks and destroyed many of the most egregiously polluting enterprises; yet the hellish mills grind on in China, home of 16 of the world’s 20 most polluted cities. So the claim that Communism could have saved the planet from ecological oblivion will no doubt be met with a fair amount of skepticism.

However, we must first define what kind of pollution we’re talking about. For instance, European medieval cities lacked the most basic sanitation and epicenters of pestilence. Until the nineteenth century, their death rates were permanently higher than their death rates, and needed a constant influx of people from the countryside to sustain themselves. However, in that period humanity’s ecological footprint, even measured per capita, was very small and sustainable. This is because that kind of pollution was extremely localized. Modern man would no doubt find life in the medieval city unbearable, at least initially. However, if you venture outside its (typically small) perimeter, a lost world of bucolic idyll would open up before you. (Then you’d get hanged for vagrancy or killed by bandits or starve to death, but that’s beside the point).

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