IQ Bell Curves, Diasporas, Market-Dominant Minorities

The reason that some go on about Jewish financial dominance is that because in some sense it actually exists (although unlike the anti-Semites/ZOG’ers I see no evidence that it is achieved with under-handed, coordinated, or conscious methods on the part of Jews as a group). The blogger race/history/evolution notes recently compiled two tables analyzing the ethnicity of the Forbes 400 list of the richest Americans. The first two columns describe their share of the Forbes 400 list in 1987 and 2010, while the third calculates their total wealth as a share of everyone on that list.

n% (1987) n% (2010) wealth% (2010)
Northwestern European 72 50.5 55.8
Jewish 23 36 35.4
Italian 2.25 4.25 2.6
East Asian 0.25 2.0 1.6
Middle Eastern 1.5 2.0 1.6
Greek 0.5 1.75 1.2
Eastern European 0.25 1.75 0.8
South Asian 0.0 1.0 0.4
Hispanic 0.25 0.5 0.2
Black 0.0 0.25 0.2

Immediately striking of course is the presence of American Jews, who constitute more than a third of The 0.0001% by both wealth and number. We know of course that there is a correlation between intelligence and income though it’s not overly strong (about 0.3). An IQ of 120 or at most 130 is typically assumed to be the cutoff point at which additional gains in intelligence cease to have much of an effect on earning power.

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Last Word On Jews In Russia

At least until the issue arises again. Over to Alex Mercouris:

… I do not agree that the two big revolutionary parties in tsarist Russia, the Socialist Revolutionaries and the Social Democrats were under Jewish ideological influence. I do not know what “Jewish ideology” is. Anyway the Socialist Revolutionaries had their origins in the far left Russian terrorist groups and movements of the 1860s and 1870s such as the People’s Will which were emphatically Russian and not Jewish (a disproportionate number of their members were the children of Orthodox priests). As for the Social Democrats the influence here was German not Jewish and the first important Russian Marxist and the founder of the Russian Social Democrats, Georgy Plekhanov, was emphatically a Russian not a Jew.

There was a disproportionately large number of Jews amongst the senior leaders of the Russian Social Democrats (less so amongst the Socialist Revolutionaries), a fact by the way that strongly refutes the view of widespread anti semitism amongst the Russian lower classes, but the Social Democrats were never a Jewish dominated party and as is well know the Jewish socialist party in tsarist Russia known as the Jewish Bund was refused admission into the Social Democrats when it insisted on maintaining its independent organisation and identity.

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Russian Anti-Semitism, Or Just Affirmative Action In Action?

While writing this post on Da Russophile about why Russians do not (for the most part) hate Jews – a post that will also be of interest to AKarlin readers – I came across very interesting historical data on literacy and educational accomplishment by ethnic groups in the USSR.

Per 100 people of respective nationality
Literacy Rate among…
ages 9-49 50 and older
Jews 85,0 90,0 62,5
Germans 78,5 79,1 74,4
Russians 58,0 64,3 27,9
Ukrainians 53,4 59,2 22,2
Georgians 50,3 57,0 24,7
Belorussians 47,6 54,2 16,1
Koreans 45,1 50,6 20,6
Armenians 42,9 47,5 20,4
Tatars 41,7 46,4 19,0
Kazakhs 9,1 9,9 5,3
Uzbeks 4,8 5,2 3,3
Chechens 3,4 3,6 2,6
Tajiks 3,0 3,0 3,0
USSR average 51,1 56,6 24,5

This table shows the literacy rate among different groups from the 1926 First All-Union Census. Coming less than a decade after the Revolution this table is of course a reflection of the Tsarist education system, not of the Soviet one. Apart from puncturing one Communist myth, that the Tsarist regime didn’t do anything for people’s literacy and that it was all a Soviet achievement, it also demonstrates that Jews had the highest literacy rate of all the peoples in the Empire.

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Mark Adomanis Surprised Russians Don’t Hate Jews

From what I generally knew of contemporary Eastern European attitudes towards Jews (in two words “not good”) I expected that the Russian public’s attitude towards Israel would be decidely frosty, if not outright hostile… But what seems noteworthy to me is not the downward blip in 2006 but the generally high level of Russian support for Israel over the past 9 years and the generally small number of Russians who will outright say they relate poorly towards it (the balance being made up by people who said they have a hard time answering).Mark Adomanis.

There are several reasons as far as I can see, some of them obvious, some of them not so obvious because they are clouded over by noxious PC fumes.

* There are now simply a lot fewer Jews in Russia. There were 1.4mn in 1989 in the USSR, and 550,000 in the RSFSR; as of 2010, only 158,000. Jews typically occupy positions in the economy, culture, etc. out of all proportion to their population size. This is typically ascribed to conspiracies whereas in fact it is a simple function of their IQ’s which are about one S.D. above the white European average. This typically causes resentment in places where Jews settle with a few major exceptions like the Anglo-Saxon world. In fact much of Tsarist and Soviet “discrimination” against Jews was (in modern US terms) an affirmative action plan for the indigenous population.

* While Jews in the late Soviet era were heavily associated with dissidence, a function of their relative exclusion from mainstream politics, now they range all over the spectrum. While a majority are still probably more liberal than not you now have Jews like the TV games star and Stalinist blogger Anatoly Wasserman not to mention Zhirinovsky (aka Eidelstein) who is a half-Jew as well as the head of the biggest nationalist party.

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Money Mania, By Country

The Economist lies about Russia, it has beef with France, and in general it is far more useful as a barometer of Anglo-Saxon elite opinion than as a good source of objective information on the real world. Nonetheless, it does have the occasional gold nugget, and even one gold vein – its Daily Charts blog.

After all, one can rarely argue with cold, raw statistics, and opinion polls.

Above is a chart from early April about the importance Europeans attach to being rich. It’s funny the extent to which it confirms almost every relevant stereotype in the book (in general, the act of stereotyping is very much maligned, but that’s for another post). Russians and Ukrainian gold-diggers, oligarchs, mafia. Israel – Jews LOL. Greeks have a reputation for being a very mercantile people. Czechs are individualists, so it makes sense that they’re high up there too.

At the other end of the scale, you have the Scandinavian countries that operate under the self-effacing principles of Jante Law, and the French with their rich anti-capitalist intellectual traditions and love for existentialist philosophy. In the middle we have quintessentially bourgeois nations such as the UK, and Germany – they love themselves some money, but Protestantism has long encouraged them to be low-key about it.

Diasporas and Barbarians

During one conversation at Sean’s Russia Blog, the commentator Evgeny referred me to a work by Russian political analyst & nationalist Konstantin Krylov, Поведение (“Behavior”). In it he tries to classify the world’s civilizations into four ethical systems (South – tribal, East – collectivist, West – individualist, North – kind of like communism?, and not yet reached anywhere). He makes some good observations, though they are certainly not new to sociology and he simplifies too much. However, I found his last chapter, Civilization and its Enemies, to be a really incisive characterization of two major social groupings “outside” conventional civilization – international diasporas and barbarians. [Go here for Google translation].

Krylov characterizes the diaspora mentality thus:

Мне нет дела до других, как и им – до меня. Как другие ведут себя по отношению ко мне, пусть так себя и ведут. Как я веду себя по отношению к другим, так я и дальше буду себя вести. Все действуют так, как считают нужным, и я тоже действую, как считаю нужным.

[I don’t have any cares for others, just as they have no cares for me. Let others continue to behave towards me just like as already do; as for me, I will continue behaving towards them just as I always have. Everyone acts as they consider necessary, and I too act, as I consider necessary.]

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