The Collapse Party Fulfills Its Own Name

I founded the Collapse Party one year ago after coming to the hard realization that industrial civilization is unsustainable and that – barring revolutionary socio-political (e.g. “ecotechnic dictatorship“) or technological (e.g. geoengineering) transformation – it’s catastrophic unraveling by the middle of this century is almost inevitable. As neither of development seems to be in the pipelines, I decided it was time to explicitly thinking about the political dimensions of adapting to a re-localized world, in which resource depletion and climate change make impossible the huge economies of scale and their supporting technologies that we know take for granted.


The immediate inspiration was Dmitry Orlov’s essay The Collapse Party platform, which argued for setting up a mechanism to clean up the mess left behind industrialism and preparing society for the collapse. Orlov was personally pessimistic about the chances of political organizations achieving this, since to some extent the very notion of a “collapse party” is a contradiction in terms. After a year, it turns out that he was right – at least in the short term. I have neither the time nor the means to push this project, nor have I been able to do anything substantial about it apart from the (soon to disappear) site and a Facebook group. Furthermore, on further examination it never would have any good prospects anyway – even apart from the fact that few comprehend the sheer scope of our predicament, such a “pessimistic” view is politically unappealing to the vast majority of people.

This post will archive the Party’s Manifesto, which I do think contains some useful pointers to future action. The longer its recommendations remain the laughing stock of “polite society”, the more violent will be the long-term outcomes as the industrial engine splutters and screeches to a stop – and the more brutal and dictatorial the means that will be required to mitigate and adopt to the new conditions. But as a political project the Collapse Party is quixotic, and in any case there’s no point worrying about things you can’t change. Instead, I would recommend focusing on the great new opportunities of an opening Arctic: getting in early on its coming investment boom, snapping up prime Far North real estate and establishing your family as the future landed aristocracy. For true prophets are despised, but Tsars are feared and respected!

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Book Review: Donella Meadows et al. – Limits to Growth

If I could recommend just one book to someone with a business-as-usual outlook, someone who believes human ingenuity and free markets will always bail us out of any resource scarcity or environmental problem, it would be Limits to Growth: The 30-Year Update (henceforth LTG). After reading it, you may never look at the world in quite the same way again. This post contains a summary, but I really do recommend you go and read it all. It is well argued, eminently readable, and pertains to issues central to our common future.

Meadows, Donella & J. Randers, D. MeadowsLimits to Growth: The 30-Year Update (2004). BUY THE BOOK!
Category: world systems, resource depletion, pollution; Rating: 5*/5
Summary: wiki; synopsis; WSJ story.

The first book was published in 1972, commissioned by a circle of statesmen, businesspeople, and scientists called the Club of Rome. The LTG models, using the latest advances in systems theory and computer modeling, suggested that business-as-usual economic growth on a finite planet would eventually lead to stagnating and then falling living standards, as ever more industrial capital has to be diverted towards mitigating the consequences of growth, e.g. soil degradation, resource depletion, and runaway pollution.

Cornucopians and establishment “experts” have tried to discredit LTG by claiming that its predictions of global apocalypse failed to materialize; instead, hasn’t the world seen remarkable economic growth since 1972? These criticisms are unfounded. First, the LTG modelers did not make any concrete forecasts, but merely a range of scenarios based on varying initial conditions (e.g. global resource endowments) and future political choices. Not all the scenarios led to collapse – a reasonable global standard of living is preserved under scenarios in which humanity makes a transition back below the limits towards sustainable development.  Second, none of those scenarios projected a collapse before 2015 at the earliest, so the claim is invalidated even if you treat the worst case scenario as a prediction. As such, we can only conclude that these critics are either liers or haven’t actually read the book.

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Collapse Ethics: Anarchy or Coercion?

The reaction to my article on the “ecotechnic dictatorship” garnered a vigorous response on this blog, and more of a vitriolic one elsewhere (see below for a summary). So let’s ask the question outright. Suppose that all your observations and models indicated that business-as-usual would doom the global industrial system to collapse, causing the premature deaths of the many surplus billions it now supports on a “phantom carrying capacity” based on fossil fuel-powered agriculture, industrial fishing fleets, and a stable climate. In this hypothetical scenario (IMO, no longer very hypothetical at all), would it be ethical to support the coming of an “ecotechnic dictator”, a despotic Messiah, who would suppress individual freedoms in order to force an unwilling populace into making the consumption sacrifices needed to avert the Crash?

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Ecotechnic Dictatorship is Our Last Hope of Averting Collapse

As a follow-up to my article on the historical necessity of Green Communism, I would like to  1) refute some common myths and misconceptions about limits to growth-induced collapse, 2) clarify the concept of Green Communism, and 3) elucidate why the only realistic way to prevent collapse now is to force through a “sustainable retreat” by an “ecotechnic dictatorship”.

Let’s take as a starting point our current situation. From the late 1970’s or early 1980’s, calculations indicate that humanity exceeded the long-term carrying capacity of the Earth. Fossil fuel resources are being used up at an unsustainable rate, producing an increase in what William Catton called the “phantom carrying capacity“, which now supports many of the Earth’s surplus billions. However, should the energy base becomes too weak to sustain this phantom carrying capacity, there will be a catastrophic fall of the human population as the Earth system snaps back into equilibrium, producing a massive Malthusian dieoff. The recent peaking of world oil production and accelerated Arctic methane release are but the early portents of hard limits to growth on our finite planet.

We are in a predicament, dependent on an industrial Machine whose insatiable appetite for ever higher levels of material throughput will eventually doom us all. A Machine and its brother, Mammon, with whom we have made a Faustian bargain. We have to somehow wriggle out of this physical and spiritual dependency on our industrial Mephistopheles to avert a collapse of industrial civilization by 2050, but continued dithering and denial makes the changes required ever more drastic year by year. Had the world begun the transition to sustainability in the 1970’s, a great deal of personal freedom and private affluence could have been preserved; as of today, it looks ever likelier than only a Leviathan invested with total power over society can haul us back from the brink of the Olduvai Gorge.

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Green Communism

Thesis. The current capitalist-industrial System is incapable of surmounting the limits to growth on planet Earth because markets and technology, today’s salvation gospel, are no deus ex machina to the energy-and-pollution predicament of industrial civilization. Nor is this System in principle capable of preventing ecological overshoot because growth in physical throughput is the very basis of its existence. As such, we need to transition to an entirely new way of thinking about politics, society, and the economy – Green Communism. This is a system based on technocratic planning using the latest tools of operations research and networking; political control based on ubiquitous 2-way sousveillance to detect corruption and free-riding; and spiritual succor from transcendental values linked to ecotechnic sustainability, instead of today’s shallow materialist values embodied in the System’s “myth of progress”.

By repressing the economic potential of eastern Europe and China throughout much of the 20th century, one of Marxism-Leninism’s greatest legacies is to have indirectly postponed humanity’s reckoning with the Earth’s limits to industrial growth in the form of resource depletion and AGW. Had Eastern Europe and Russia become industrialized, consumer nations by the 1950’s-1960’s instead of the 2010’s-2020’s; had China followed the development trajectory of Taiwan; had nations from India to Brazil not excessively indulged in growth-retarding import substitution, it is very likely that today we would already be well on the downward slope of Hubbert’s curve of oil depletion, and burning coal to compensate – in turn reinforcing an already runaway global warming process.

Though one might refrain that socialist regimes tended to focus on heavy industries and had a poor environmental record, this pollution tended to be localized (e.g. acid rain over Czechoslovakia, or soot over industrial cities); however, CO2 per capita emissions – which contribute to global warming – from the socialist bloc were substantially lower than in the advanced capitalist nations. Furthermore, it should be noted that the overriding spur to heavy industrialization in the first place was the encirclement by capitalist powers, which created a perceived need for militarization (most prominent in the USSR from the 1930’s, and now North Korea). This process also distorted other aspects of those regimes, e.g. the inevitable throwing aside of universal pretensions (in practice, though not in rhetoric) in favor of nationalism, and what could be called a reversion to the “Asian mode of production” with industrial overtones, which could be used to describe Stalinism, or the militarized neo-feudalism of the Juche system of North Korea. So one cannot point to those countries as “proof” of the superiority of capitalism; to the contrary, we should take away the lesson that any anti-capitalist transition should be universal if it is to survive.

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Communism is our Road to Redemption

Communism is not usually regarded as a green political system.The lack of attention to negative environmental externalities on the part of central planners bequeathed the areas under their control a legacy of wilted forests, poisoned waters and darkened skies. The dissolution of the Soviet empire revealed these failures to the world – the overflowing chemical sink of Dzerzhinsk, the black sulfurous snows of Norilsk and, most iconically, the radioactive zone of Chernobyl. The post-Soviet economic collapse idled the smokestacks and destroyed many of the most egregiously polluting enterprises; yet the hellish mills grind on in China, home of 16 of the world’s 20 most polluted cities. So the claim that Communism could have saved the planet from ecological oblivion will no doubt be met with a fair amount of skepticism.

However, we must first define what kind of pollution we’re talking about. For instance, European medieval cities lacked the most basic sanitation and epicenters of pestilence. Until the nineteenth century, their death rates were permanently higher than their death rates, and needed a constant influx of people from the countryside to sustain themselves. However, in that period humanity’s ecological footprint, even measured per capita, was very small and sustainable. This is because that kind of pollution was extremely localized. Modern man would no doubt find life in the medieval city unbearable, at least initially. However, if you venture outside its (typically small) perimeter, a lost world of bucolic idyll would open up before you. (Then you’d get hanged for vagrancy or killed by bandits or starve to death, but that’s beside the point).

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